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Executive Times |
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2007 Book Reviews |
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Tempting
Faith: An Inside Story of Political Seduction by David Kuo |
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Rating: |
*** |
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(Recommended) |
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Click on
title or picture to buy from amazon.com |
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Impressionable In many
respects, David Kuo grew up in the West Wing of the
White House when he worked there as a deputy director of the Office of
Faith-Based and Community Initiatives from 2001 to 2003. His new book, Tempting
Faith, tells the story of his experiences there, and reveals his
disillusionment, especially about political promises made and not kept. While
this duplicity will not come as a surprise to most observers, reading this
book reminds readers of the fervor with which many young people commit to
causes they believe in. The impressionable Kuo
comes across as naïve on many of these pages. It’s his candor and sincerity
that saves the day for readers of Tempting
Faith. Here’s an excerpt, from the beginning of Chapter 11, “This Is the
White House,” pp. 167-170: I had always thought of
working in the White House the same way I thought about going to the moon.
People went to the moon; it was surely breathtaking; it would be great to go
there myself but I knew I wouldn’t. I wasn’t an astronaut. Yet there I was at
Perhaps because I knew my
time there was brief by design and I would be long gone by the end of summer,
I also reveled in the wonder of everything going on around me. At every
message meeting I listened intently to discussions about every event; at
domestic policy meetings, I did the same. So when Ken Mehlman,
head of White House Political Affairs, briefed Domestic Policy staff on how
we were to understand the political world, I paid close attention. I figured
that if I understood White House politics enough, I could figure out a way to
stir passion in the White House staff for the faith-based effort. Ken’s briefing wasn’t
really his. It was Karl’s. Ken’s job as head of Political Affairs wasn’t
really his, either. That belonged to Karl, too. It was just that Karl
couldn’t meet with everyone simultaneously and therefore needed smart and
able intermediaries to help. Ken said that the country
was more divided than at any point since the 1880s. No president had been
elected with more than 50 percent of the vote since 1988. In congressional
elections, Republicans held on to the House in ‘96, ‘98, and 2000 with about
48.5 percent of the vote. To win in early twenty-first-century politics was
to steal just a percentage point, or less, from the other side. Our focus for the 2002
midterm elections and the 2004 presidential race centered on several
different demographic groups. For starters, we needed to maintain our base,
defined as conservatives, farm voters, and so-called resource Republicans (a
conglomeration of rural voters who produce coal, steel, tobacco, and the
like). Then we needed to “grow” Latinos, Catholics, suburban women, high-tech
workers, and union members. Separately, we needed to “improve”
African-American voters. Finally, and most importantly, we needed to remember
the single most important group for us, crosscutting all the other categories:
“believers.” Believers were people who opposed abortion, supported guns, opposed gay rights. Believers were evangelical Christians.
And our White House political shop and therefore all the White House was
obsessed with evangelical voters. Rove believed millions of them had stayed
home in 2000 after the revelation of Bush’s drunk
driving arrest. To win in ‘04 they had to be brought back into the fold. Listening to all of this I
realized I had passed through to the other side. I wasn’t just a Christian
trying to serve God in politics. Now I was a Christian in politics looking
for ways to recruit other Christians into politics so that we would have
their votes. I couldn’t figure out if I was suddenly playing for a different
team or if I was an Amway business owner suddenly let into some elite
multilevel marketing club. More significantly, I
didn’t know what to do with that revelation. I had spent my years in the
nation’s capital as part of a Christian movement to gain power. My spiritual
struggles had to do with how we were arguing and how we were treating our enemies.
In my best moments I feared I wasn’t representing Jesus. Now it was
different. Now I had to ask if I was a corrupting force in other people’s
faith. Chuck Colson inspired me to tackle great moral issues. Was I doing
that, or was I part of an effort to get people to support a political
leader? There were enormous differences between the two possibilities. One
sought to serve Jesus’ concerns for people through political ends. The other
sought to serve a political end by using Jesus’ concerns as justification. Unlike my first Max Finberg, an old college
friend, said that the moment he heard I was working late, working weekends,
and otherwise becoming work-obsessed, he would
launch a one-person intervention. But he didn’t need to worry. It was just a
tough but temporary job, with the long hours required to get it done. My
priorities were straight. There wasn’t any drifting from God, from Kim, from
my two young daughters. Mehlman highlighted our strategy for winning
the targeted groups for Bush. Our priorities were reforming education,
cutting taxes, strengthening the military (particularly against threats like Listening to Mehlman’s presentation in the midst of the fight to get
the House to pass the legislation we never wanted in the first place made
things clearer. White House staff didn’t want to have anything to do with the
faith-based initiative because they didn’t understand it any more than did
congressional Republicans. It wasn’t that midlevel staffers like the ones I
regularly dealt with or senior staffers like Calio,
Spellings, or Card were hostile to the initiative. They didn’t lie awake at
night trying to kill it. They simply didn’t care. It didn’t resonate with
them. This was disappointing but not shocking. Compassion as policy really
wasn’t what Republicans did. Republicans were for tax cuts, business growth,
a strong military. All of this meant that making
meaningful substantive changes would be challenging. Yes, I expected more
from the president. I had hoped his commitment to compassion meant creating
a staff who valued it as much as he did. But maybe that many compassionate
conservative Republicans didn’t exist. At the same time, it
couldn’t have been clearer that the White House needed the faith-based
initiative because it had the potential to successfully evangelize more
voters than any other. The campaign team already knew compassionate
conservatism played to a broad array of voters. Now, if it was handled
correctly, it could turn even more heads. Women would see that this
“different kind of Republican” delivered on his promise to help the homeless,
build houses for struggling families, and help people find jobs. Hispanic
voters, who tended to be pro-life, pro-family, and pro-poor, would see he was
a Republican who cared. The black community could even be persuaded that
George W. Bush was worth trusting. They were open to it. As several
African-American pastors had said during Bush’s December 2000 meeting with
them, “We have no expectations; surprise us.” For evangelical Christians, who
might not be thrilled with the initiative’s details, it nevertheless
reinforced their belief in President Bush’s personal relationship with Jesus.
That belief grounded their support of him. In some
respects, Tempting
Faith is another installment in the growing library of books about the
place of religion in American life. Kuo tells his
personal story, and provides an insider’s view of the White House and its
practices. Many readers will find this book to be a pleasure to read, while
others will be disturbed by some of the practices described, and will be
saddened by disillusionment. Steve Hopkins,
March 23, 2007 |
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2007 Hopkins
and Company, LLC The recommendation rating for
this book appeared in the April 2007
issue of Executive Times URL for this review: http://www.hopkinsandcompany.com/Books/Tempting
Faith.htm For Reprint Permission,
Contact: Hopkins & Company, LLC • E-mail: books@hopkinsandcompany.com |
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